As I sat gazing at the stars one evening, feeling a profound connection to the universe, I couldn’t help but reflect on the energy of Sagittarius. It's a sign known for its adventurous spirit and quest for truth. Learning about this zodiac influence has transformed the way I view my own path, merging the celestial with the personal. In this blog, I will take you on a journey through the metaphysical landscape of Sagittarius, highlighting its teachings and how they resonate within us all. This isn’t just about astrology; it’s an invitation to explore your inner self through the lens of this fiery sign.

The Essence of Sagittarius Energy

When we dive into Sagittarius energy, we step into a world driven by philosophical truths. Sagittarians are often seen as the guardians of these beliefs. They possess an insatiable thirst for knowledge, constantly seeking the higher meanings of life. Isn’t it fascinating how some individuals can inspire us to explore our spiritual depths through their passionate idealism?

Adventure and Personal Beliefs

Where Sagittarians shine the most is their connection to adventure. They embody a fierce loyalty not only to their personal beliefs but also to the journey of self-discovery. I find that this passionate drive often encourages us to venture into the unknown. Whether it’s embarking on a spontaneous road trip or delving into a new hobby, we feel a vibrancy calling us to feel alive.

• Sagittarius inspires us to embrace mobility.

• They encourage us to question and expand our horizons.

• Self-discovery becomes intertwined with adventure.

As I reflect on my own experiences with Sagittarius energy, I see how it has propelled me towards various outdoor activities. From mountain biking through rugged terrains to hiking in serene forests, these experiences have fostered a sense of spiritual growth. Hasn’t nature always served as a profound teacher for us all?

Understanding the Dual Nature

Sagittarius not only embodies joy and discovery, but also a dual nature. This sign thrives on freedom, yet struggles with the responsibility that personal philosophies entail. The Sagittarius moon and Neptune influences can create an internal discord. I can relate to that; it's like standing in two different worlds at once. How do we balance these contrasting energies?

Personal Growth through Moral Codes

As we navigate the moral landscapes shaped by Sagittarius, we start to understand that "A soul is completely moral when it is contributing its utmost to cosmic welfare." This profound thought encourages us to reflect on our actions. Are they aligned with the greater good? I realized that when we commit to our unique paths, we contribute to cosmic harmony, enriching not just our lives but also the lives of others.

In conclusion, the journey of assessing our philosophies, appreciating our adventurous spirits, and understanding our dual nature significantly enhances our spiritual experiences. So, what does your Sagittarius energy awaken within you?

Techniques for Astral Exploration

Introduction to Astral Projection

Astral projection is an incredible journey beyond the physical realm. It’s a technique allowing our spirit to travel freely, exploring different dimensions of consciousness. Why does this matter? Because it offers profound insights into our true nature and our spiritual growth.

Directed Meditation vs. Lucid Dreaming

Now, let’s compare two vital techniques: directed meditation and lucid dreaming. Both methods have their unique flavor, yet they aim to unlock our astral capabilities.

• Directed Meditation: This involves focusing your mind intentionally to reach a deeper state of consciousness. It's like tuning a radio to a specific frequency.

• Lucid Dreaming: Imagine knowing you're dreaming while you're asleep. It opens the door to control your dreams and thus your astral experiences.

Each method has its advantages. Which resonates with you more? Do you prefer the waking focus of meditation or the limitless creativity of dreams?

Practical Tips for Entering the Astral Realm

Want to venture into the astral realm? Here are some practical tips:

1. Relaxation: Begin with deep breathing exercises to calm your mind and body.

2. Setting Intentions: Clearly define your purpose for traveling. It focuses your energy.

3. Visualizations: Picture a serene place or a light guiding you. This helps anchor your spirit.

4. Mindfulness: Stay aware during the experience. Awareness can lead to deeper journeys.

Precautions to Take During Astral Work

Astral projection isn’t without its risks. Here are precautions that can keep you safe:

• Grounding Techniques: Always return to your body. Visualize a connection between your spirit and physical form.

• Energy Management: Stay mindful of your energy levels. Higher vibrations draw positivity.

• Positive Mindset: Approach your journey without fear or doubt; this shapes your experience.

As Zane highlighted, "Who looks outside dreams? Who looks inside awakes." This quote inspires us to dive deeper into inner exploration, urging us to value our individual journeys.

Understanding the Astral World

The astral realm offers insights into our desires and emotions. It’s not just a playground for dreams but a canvas for personal transformation. Our experiences there reflect our inner states, guiding personal growth.

So, what do you think? Are you ready to explore this fascinating journey?

The Role of Personal Philosophy and Moral Code

Have you ever wondered how your beliefs shape your decisions? That's the essence of personal philosophy. It's the lens through which we interpret our experiences and the framework that guides our choices. In a world full of uncertainties, having a defined personal philosophy can provide clarity and purpose.

Defining Personal Philosophy

So, what is personal philosophy? It's a collection of beliefs and values that inform your actions. Think of it as your own internal compass. This compass influences everything from your career choices to personal relationships.

• Impact on Life Choices: By recognizing our core values, we find ourselves making decisions that resonate with who we are.

• For instance, if you value honesty, you might steer clear of situations where deceit may occur.

• This alignment brings a sense of peace and fulfillment.

Historical Philosophies

Case studies of philosophers reveal fascinating moral codes. Consider figures like Marcus Aurelius, whose stoic beliefs encouraged resilience. He understood that life would throw challenges our way, but our reactions define us. Or think of Socrates, who prioritized self-examination. He famously asserted that “an unexamined life is not worth living.” These philosophers didn't just theorize; they lived out their principles.

Establishing Your Moral Code

Now, how can we create a moral code that aligns with universal welfare? Here are some steps:

1. Reflect on your principles: What is most important to you? Write them down.

2. Consider the impact: Who does your code affect? Aim for a balance between self-interest and collective benefit.

3. Reassess regularly: As we grow, so should our moral framework. What you believe today may evolve with new experiences.

Practical Applications

Applying our personal philosophy in daily life can seem daunting. But it doesn't have to be. Consider integrating it into small, everyday actions. For example, if kindness is your guiding value, try random acts of compassion. Simple gestures like holding a door or offering a smile can have a ripple effect.

In my journey, I’ve found that being conscious of my philosophy allows me to engage more deeply with the world around me. Nietzsche once said,

“He who has a why to live can bear almost any how.”

This underscores the necessity of a robust philosophy.

Our personal philosophies shape our realities. By exploring the connection between individual moral codes and the collective welfare, we begin to understand that our actions contribute to a larger cosmic organization.

Zane's Teachings and Modern Reflections

Reflecting on Zane's insights into spiritual astrology adds another layer. He illustrates how personal beliefs influence our spiritual awareness. When we align our actions with universal welfare, we don't just find personal satisfaction; we contribute to a more harmonious existence.

In our quest for understanding, let's honor the ancient wisdom while applying it to today's context. Remember, our philosophies aren’t static. They grow, evolve, and transform, much like we do. Dive deep within and start the journey of aligning your moral code with the greater good.

Balancing the Material with the Astral

Have you ever felt torn between your physical needs and your spiritual aspirations? It’s a common struggle. The interconnection of the physical and spiritual realms is profound. On one hand, we're living in a material world filled with responsibilities, desires, and distractions. On the other, we yearn for deeper understanding and connection with the universe.

Understanding the Interconnection

Our daily lives are filled with physical demands, yet our spirits crave nourishment. Think of it like a tree. The roots (our material existence) draw nutrients from the soil, while the branches (our spiritual side) reach for the sky. Both parts are essential for growth.

• Material Desires: These are the things we want—money, possessions, success.

• Spiritual Fulfillment: This involves peace, purpose, connection. How do we meet both needs?

Navigating Tension

This is where the tension lies. Are we chasing material things at the expense of our spiritual growth? I know I often find myself caught up in work or social obligations, forgetting to nurture my soul. Recognizing this tug-of-war helps us find balance.

How Personal Experiences Shape Our Understanding

Our personal journeys greatly influence how we view this balance. For instance, engaging in outdoor activities like hiking or mountain biking allows me to connect with nature. This connection often brings insights about my spiritual path. Don’t you find that your best ideas sometimes come when you're away from screens and immersed in nature?

Methods to Track Your Progress

Tracking your progress in spiritual practices can serve as a guiding light. Here are a few methods we've found useful:

1. Journaling: Write daily about your dreams, thoughts, and experiences. Reflect on what feels aligned with your spiritual beliefs.

2. Mindfulness: Practice being present. Notice how your physical actions align with your spiritual values.

3. Community: Join groups or interact with others on a similar journey. Sharing experiences fosters growth.

The Evolving Nature of Personal Transformation

As we delve deeper into our spiritual journeys, the transformation is indeed ongoing. We change, grow, and evolve. Zane’s teachings resonate here, particularly when he states that our actions should align with a universal moral code, benefiting the greater good. This viewpoint reflects a practical pathway for balancing our desires with spiritual fulfillment.

"Philosophy is not a theory, it's an activity." - Wittgenstein

Every insight gained during our spiritual journey must manifest in our actions. When we genuinely embody the lessons learned, we infuse our material lives with spiritual significance. This connection brings harmony to both realms, allowing us to thrive as holistic beings.

The Journey of Self-Discovery through Sagittarius

We all have stories to tell. Each of us has a unique journey, shaped by our experiences and cosmic influences. Today, let’s delve into how Sagittarius can guide us in this adventure of self-discovery. The energy of Sagittarius is bold. It celebrates courage and the thrill of seeking truth. This sign encourages us to stretch our boundaries, to embrace challenges, and to venture into the unknown.

1. Celebrating Unique Journeys

Every individual’s path is different. But isn’t that the beauty of it? Each journey creates a rich tapestry of shared human experiences. As we explore more about Sagittarius, let’s remember how vital personal narratives are. They inspire us to seek our truth.

2. Courage and Adventure with Sagittarius

Sagittarius embodies the spirit of exploration. Have you ever felt the urge to step outside your comfort zone? That’s Sagittarius nudging you. This sign motivates us to dive into our dreams, conquer our fears, and rise above challenges. The cosmos is urging you to explore the astral world further. Imagine the adventures waiting for you.

3. Transformation in the Astral World

Engaging in the astral realm can spark personal transformation. When we tap into this realm through dreams and meditation, we encounter profound insights. A friend of mine once said that astral experiences can serve as a mirror, reflecting our inner truths. I find that fascinating! Each episode becomes an opportunity for growth.

4. Embracing Our Cosmic Paths

We must remind ourselves that embracing our unique cosmic paths is crucial. Reflecting on our journeys through Sagittarius energy helps us gain clarity. Consistency is the key to spiritual growth and advancement. So, how do we ensure that we remain aligned with our aspirations? By fostering community and support!

Community and Spiritual Exploration

Our journeys are not solitary. They intertwine with others, creating a beautiful network of connections. Engaging with a community allows us to share insights and experiences. Let’s not forget—spiritual growth flourishes in the company of like-minded souls. Together, we expand our understanding of the universe.

As we embark on our individual journeys, let's embrace the energy of Sagittarius. It's about discovering who we are, celebrating our unique paths, and understanding that while our journeys may differ, they are indeed linked. Ultimately, we together walk this cosmic dance, learning, growing, and transforming. So here's to you, and your extraordinary journey ahead!

TL;DR: Discover the magic of Sagittarius and how its teachings can guide you toward a deeper understanding of yourself and your cosmic purpose through spiritual practices like meditation and astral projection.

Keywords:

Astrology, Sagittarius, LucidDreaming, Meditation, PersonalPhilosophy, Spirituality, AstralProjection

1. The Sagittarian Symbol: A Dual Nature

Understanding the Centaur Symbol and Its Significance

The symbol of Sagittarius, the centaur, is a fascinating blend of human and animal traits. Why is this duality important? It represents the constant struggle between our raw instincts and higher wisdom. The horse part signifies a wild spirit, driven by a quest for knowledge. In contrast, the human element embodies the emotions, thoughtfulness, and ambitions we possess. This balance is crucial. It compels you to keep seeking while remaining grounded.

Connecting the Restlessness of the Horse with the Human Quest for Knowledge

You might feel restless at times. That restlessness is like the horse's energy in the Sagittarius symbol. It pushes you toward new adventures and pursuits. Think about the lessons you've learned through your own experiences. These journeys, whether physical or emotional, encourage you to expand your understanding of the world. In a way, all of us are like a Centaur, seeking knowledge and yearning for freedom.

The Importance of Balancing Animal Instincts with Higher Thoughts

Sagittarians face the challenge of balancing their animalistic instincts with their greater aspirations. It's a matter of self-control versus impulsiveness. This duality fosters strong and adventurous souls—those who seek wisdom while also embracing their instincts. When you allow both sides to coexist, you find harmony. Sometimes, tapping into those primal urges can lead to discovery. It's something you should embrace, yet temper with reflection.

"The horse serves as a symbol of the thoughts expressed as part of the symbol of Sagittarius."

Sagittarius at a Glance

Sagittarians have strong animal propensities. Yet, they also possess noble impulses. This reflects their dual nature. Remember, you are not alone in navigating this complexity. Understanding your instincts can help you grow.

2. The Journey of Self-Discovery: Lessons from Sagittarius

Self-discovery is like embarking on an adventurous path. What better guide for this journey than Sagittarius? Known for their love of exploration, Sagittarians ignite a desire within you to reflect and seek deeper meanings in life.

Importance of Self-Reflection and Meditation

Meditation is a powerful tool. It allows you to tune into your thoughts and feelings. When you pause, close your eyes, and focus on your breath, you create a space for self-discovery. "Sitting comfortably, allow yourself to be present and notice your breath, embracing the moment as a Sagittarian would." This practice helps you visualize the Sagittarian journey, bringing clarity amid chaos.

• Find Your Center: Lower your gaze or close your eyes.

• Focus on the Breath: Let go of past and future concerns.

• Engage with Present Moments: Embrace this meditative state to explore your inner world.

Harnessing Sagittarian Qualities for Growth

How can you leverage the fiery spirit of Sagittarius for personal growth? First, embrace their adventurous and optimistic nature. Sagittarius promotes themes of exploration, urging you to dive into new experiences and lessons.

Think of transformation as alchemy. Just like metals are processed to become pure, your thoughts can also evolve. Ask yourself: What beliefs hold me back? Identify those thoughts, and you can reshape them, moving closer to your true self.

Building the Perfect Sagittarian Image

Visualizing your ideal Sagittarian can be inspiring. Picture a person full of courage and a thirst for knowledge. This imagery embodies the spirit of adventure and freedom. By envisioning those qualities, you invite them into your life.

A fun fact: Sagittarius is depicted as a centaur—half horse and half human. This blend of physicality and humanity symbolizes the dual nature of Sagittarians, encouraging both exploration and disciplined thinking.

Embarking on this journey of self-discovery is like navigating uncharted territory. Let the wisdom of Sagittarius guide you toward becoming the adventurous, wise soul you envision.

3. Philosophical Insights: What Sagittarius Teaches Us

Sagittarius is a sign rich with insights. Philosophy, travel, and teaching are at the heart of Sagittarian pursuits. These fiery individuals embody a thirst for knowledge. They inspire you to crave adventure—both in mind and body. Have you ever felt that pull to explore new ideas? To map out the world beyond your comfort zone? This is what Sagittarius does for you.

The Essence of Philosophy

Sagittarians often find deeper meaning through philosophical inquiry. They ask, “Why are we here?” They realize that thoughts have immense power. Like alchemists transforming base metals into gold, their minds convert experiences into wisdom. They don’t just learn; they teach. Not everyone has the gift to inspire, but Sagittarians do.

Exploring Balance

Next, let's consider intuition and command. A Sagittarius knows how to balance self-control and freedom. Imagine a horse galloping through open fields—it's a symbol of liberation. But that same horse can be brought to heel when needed. This duality helps you navigate life’s trials with grace. It’s about embracing freedom while remaining grounded. It raises interesting questions: How do you balance your urges with discipline? Where does your intuition lead you?

Joy in Knowledge

Finding joy in the pursuit of knowledge and experience is a hallmark of Sagittarian wisdom. Whether it’s backpacking through Europe or diving into a philosophical text, every new experience adds to their understanding and yours. They remind you to relish the adventure, and to seek it. Education is endless; every lesson learned shapes your journey.

“Remember, the empire of the world belongs to those who possess the sovereignty of spirit.”

This quote resonates deeply with Sagittarians. Their spirit encourages you to explore the world. They invite you to seek knowledge without fear and to embrace the unknown.

Ultimately, Sagittarians extend an invitation to you: Seek adventure in every aspect of life. Let your spirit soar with exploration, philosophy, and a commitment to knowledge. The universe is vast, and so are your possibilities.

The Power of the Mind and Spiritual Alchemy

Let’s dive into something profound: mental alchemy. What is it, and why should you care? Simply put, mental alchemy is about transforming your thoughts and experiences into a form of spiritual gold. It’s a journey—your personal quest for growth.

Defining Mental Alchemy

Mental alchemy is an ancient concept that holds a mirror to your spiritual journey. It suggests that the way you think shapes your reality. Your thoughts are like raw materials. They can be transformed from “lead” into “gold.” When you grasp this, you’ll see the world differently.

Refining Your Thoughts

Understanding the process of refining thoughts is crucial. Here’s a simple analogy: imagine you have a block of clay. To create something beautiful, you must mold and refine it. Similarly, you must refine your thoughts and experiences.

• Identify the negative thoughts in your life.

• Challenge these thoughts. What truths do they really hold?

• Replace them with positive affirmations. This is like applying heat in alchemy, transforming lead into gold.

Every experience you have needs to be appraised. As the saying goes,

“Each experience needs to be appraised for its potential to provide spiritual values.”

This means digging deep into your experiences—what did they teach you? What can you learn and grow from?

Practical Steps for Everyday Alchemy

You might wonder, how can I practice spiritual alchemy daily? It’s simpler than you think.

1. Daily reflection: Take time each day to reflect on your experiences. What worked? What didn’t?

2. Write it down: Journal your thoughts. Putting them on paper helps you see them clearly.

3. Meditation: Spend time in silence. Focus on your breath and let your mind settle.

4. Seek feedback: Talk to trusted friends about your experiences. They may see value in them that you miss.

By refining your thoughts and actions, you can gain harmony and mastery over your life. Just as the Sagittarians we admire do, you can become the hero of your own story.

Embrace this journey. Remember, every thought has value; every experience holds potential. Let’s transform your mental ores into spiritual treasures.

5. Creating a Personal Connection to Your Sagittarian Side

Visualizing Your Inner Sagittarian

Ever wonder what it feels like to fully embrace your Sagittarian spirit? Start by finding a comfortable space where you can relax, free from distractions. Take a moment to close your eyes. Focus on your breath—allow each exhale to take you deeper into the essence of Sagittarius. Imagine yourself as a journeyer, exploring the vastness of knowledge and adventure. Picture the centaur, both horse and human, the perfect blend of freedom and wisdom. This duality represents your own potential to balance vitality and reason.

Integrating Sagittarian Qualities into Your Daily Life

How can you incorporate the essence of Sagittarian energy in your everyday routine? Here are a few suggestions:

• Seek adventure: Whether it’s a hike in nature or a spontaneous road trip, allow yourself to explore the unknown.

• Embrace philosophy: Dedicate time to read, reflect, and engage in meaningful conversations. The Sagittarian thirst for knowledge should be your guide.

• Connect with communities: Find groups that promote freedom of expression, creativity, and exploration. They can help kindle your inner Sagittarian spark.

Exploring Connections Influenced by Sagittarius

Have you considered where your Sagittarian qualities might thrive? Locations like Budapest or Australia evoke the excitement of discovery and cultural richness. Each place tells a story of adventure, echoing the quote:

“Imagine how the energy of Sagittarius flows through locations known for adventure and exploration.”

By traveling or engaging with diverse communities, you can deepen your connection to Sagittarian values. Reflect on how learning about different cultures can inspire your own journey.

Ultimately, drawing from the essence of Sagittarius allows you to live more vibrantly. It fuels your desire for adventure and the pursuit of knowledge. Your experiences become richer, and you find new dimensions within yourself. Remember, the journey doesn’t end here; it’s just the beginning of embracing the Sagittarian side of you. Let this continue to guide you in seeking out experiences that enrich your life, reflect on challenges for growth, and connect with the world around you. So, go ahead: unleash your inner explorer! The universe awaits your adventure.

TL;DR: Discover the essence of Sagittarius through meditation and symbolism, embracing its dual nature and wisdom to inspire your personal growth.

by J. A. Miller, PhD, Hermetician

According to our traditions, in the year 2440 BC a group separated from the Theocracy of Egypt, and throughout all subsequent times, as a secret order, the name of which translated into English means, The Brotherhood of Light, has been perpetuated. In this first article of an intended series, the goal is to provide the reader with a brief introduction to the principle gods of the Heliopolitan Ennead and to make the initial connection between these theological symbols and the key doctrines of The Brotherhood of Light.

Introduction

The above quote is taken from the “Declaration of Principles of The Brotherhood of Light,” which was written by Elbert Benjamine and published in May of 1915 [1].  From it, we learn that The Brotherhood of Light (BOL) originated in Egypt at the end of the Old Kingdom, comprised adepts who were previously a part of the Egyptian Theocracy, and has been perpetuated as a secret order throughout all subsequent times [2].

How do we know that the BOL originated at the end of the Old Kingdom? The Old Kingdom is commonly considered to be that time period of over 500 years that included the 3rd through the 6th Dynasties [3].  In his book, Astrological Lore of All Ages, Benjamine gives a fuller account of the origins of the BOL and describes it as occurring after the 12 year reign of Queen Nitokris [4]. According to modern scholarship, she is considered to perhaps have been the last pharaoh of the 6th Dynasty [5].   At the time of Benjamine's writing, the Old Kingdom was considered to have ended in

2440 BC. However, modern scholarship has revised that date to 2181 BC [6].  Understanding this modern revision in dating, Benjamine's writing unequivocally places the origin of the BOL at the end of the Old Kingdom.

Interestingly, we also learn that prior to their separation from the Theocracy, the group of adepts who would form the BOL, was clearly part of the Theocracy of the Old Kingdom. The term “theocracy” refers to the priestly class and theological center (i.e., “religious authority”) that had a dominant influence over the rulers and people of Egypt at the time. In the Old Kingdom, the dominant theological center and cult was Heliopolis [7] and its nine principle gods called “the Heliopolitan Ennead.” How do we know this? Among other lines of evidence, we can easily see that many of the sons and grandsons of the Pharoah Khufu, who was responsible for the building of the Great Pyramid, all had “Ra” in their names: Djedef-ra, Khaf-ra, and Menkau-ra. Djedefra was also the first pharaoh to use “Son of Ra” as a royal title [8].  It is also during the Fifth Dynasty of the Old Kingdom that we see the first appearance of sun temples dedicated to Ra [9].

Given that these BOL adepts, prior to their separation from the Theocracy, were part of the ruling priestly class, they were likely involved in influencing the formation of the theology of Heliopolis. Thus, we can reasonably surmise that the basic BOL doctrines may be encoded in the theological stories and symbols of the principle gods of Heliopolis.

Indeed, Elbert Benjamine has already essentially indicated as much when, in the Egyptian Initiation Chapter of Course 2, Astrological Signatures, he tells us that Osiris, one of the principle Heliopolitan gods, represents the separation and reunion of the Twin Souls – a main BOL doctrine. In 'decoding' this one theological symbol, he has given us a “key” that allows us to 'decode' the other theological symbols of the Heliopolitan Ennead to reveal other central BOL doctrines.

In this first article of an intended series, the goal is to provide the reader with a brief introduction to the principle gods of the Heliopolitan Ennead and to make the initial connection between these theological symbols and the key doctrines of The Brotherhood of Light. Future installments will examine each of these key teachings and their associated Heliopolitan theological icons individually.

At the conclusion of this series, it is hoped that the reader will realize that The Brotherhood of Light key doctrines have a natural, clear, and significant association with the theological icons of Heliopolis– an association which is too great to be accounted for by mere coincidence. It is in the light of such a realization that the truth regarding the origin and Egyptian roots of The Brotherhood of Light, as given by Elbert Benjamine, becomes evident.

The Heliopolitan 'Ennead'

During the Old Kingdom, the center for the Cult of Ra was the city known in Greek as “Heliopolis” (meaning “City of the Sun”) or in Egyptian as “Iunu” (which literally means “The Pillars”). In the Old Testament, it is known as the city called “On.” What little remains of it is located in a district of modern Cairo. In the Old Kingdom, it was a major religious center in lower Egypt (the Delta Region) and served as the capital of the 13th Nome - one of the 42 districts or provinces which comprised ancient Egypt [7].

The main theological focus of Heliopolis was the promotion of the principle gods of the Cult of Ra, known as the “Heliopolitan Ennead.” Although the Greek term “Ennead” literally means, “the Nine,” this group of principle gods forming the Cult of Ra included several others. So, our consideration here will include the 9 principle 'gods' of Heliopolis plus three other important associated deities – all of which comprise the “family” of Ra (see Figure 1).

Arising from the “Waters of Primordial Chaos,” sometimes referred to as a god called “the Nun” (not depicted in Fig. 1) was the self-created sun god, Atum-Ra. Atum-Ra is then said to have given rise to a twin pair of gods by “sneezing out” his son, Shu, the god of the air, and “spitting out” his daughter “Tefnut”, the goddess of moisture” [10].  Shu and Tefnut then gave birth to Nut, the goddess of the Sky and Geb, the god of the Earth. Nut and Geb then gave birth to four children: Nephthys, Set, Isis, and Osiris. Nephthys and Osiris had a son, the god Anubis. Isis and Osiris also had a son, the god Horus. These gods comprise the Heliopolitan “Ennead” and by considering their attributes and stories, we will, in future installments of this series, examine how they encode the main Brotherhood of Light theological doctrines.

The Main Brotherhood of Light Theological Doctrines

The BOL doctrines we will consider are those concerning the following: (1) the Triune Supreme Deity and Law of Polari- ty, (2) the 4 Realms and 6 Dimensions, (3) the Cycle of Necessity, (4) the Twin Souls – Separation & Reunion, (5) the Evolution of Consciousness from Chemical to Simple, (6) the Evolution of Consciousness from Rational to Divine, and (7) the Process of Spiritual Alchemy. These are some, not all, of the key doctrines of the Hermetic Tradition of The Brotherhood of Light.

It's important to note that the “Hermetic Tradition” of The Brotherhood of Light, does not originate with the body of written works such as the Corpus Hermeticum and Ascleapius, dated to the first few centuries C.E., which are associated with figure of Hermes Trismegistus according to modern academia [11]. Instead, for The Brotherhood of Light, the term “Hermetic” refers to “Thoth” the Egyptian equivalent and predecessor of the Greek god “Hermes” [12]. Thoth is an ancient Egyptian god that is referenced in the Pyramid Texts of the 5th Dynasty of Old Kingdom, Egypt. These texts are the oldest written religious literature in the world [13]. Thus, our usage of the term “Hermetic Tradition,” indicates that the BOL doctrines, like Thoth, also extend back to Old Kingdom, Egypt, as does the BOL itself [14].

Table 1

A “Theological Map” of Correspondence of Heliopolitan Gods and BOL Doctrines

In future articles, the correspondence between the Heliopolitan gods and the key Brotherhood of Light doctrines indicated will be decoded and articulated. In this first introductory article, a “Theological Map” (see Table 1 below) is provided so that an overview of these correspondences might be seen and contemplated by the reader as a prelude to the more detailed treatments to come.

 Footnotes and Citations

[1] This quote from the 1915 BOL Declaration of Principles was actually taken from Astrological Lore of All Ages (published by The Church of Light Los Angeles) by Elbert Benjamine in which it appears in Chap.1, p. 5.

 [2] It should be noted that The BOL Tradition states that the records, knowledge, and wisdom of ancient stellar religion originated in a common cultural core area, often referred to as “Atlantis” and “Mu,” which then spread to seven centers of civilization across the world, of which Egypt was one (e.g., a brief account of this is given in Astrological Lore of All Ages by Elbert Benjamine, Chap. 1, page 3). Thus, the main theological doctrines considered here likely have an origin that predates Egypt. It is only their integration into the theology and iconography of Egypt, by the specific group of adepts that would later form the BOL at the end of the Old Kingdom, that we are considering in this article, not the origin of the doctrines themselves.

[3] For example, see The Egyptians by Cyril Aldred, 1987, Thames and Hudson, p. 9 or “The Old Kingdom of Egypt” Wikipedia article at: https:// en.wikipedia.org/wiki/ Old_Kingdom_of_Egypt

[4] See Astrological Lore of All Ages by El- bert Benjamine, The Church of Light Los Angeles, Chapter 1, p. 6. Also, see Ancient Egypt, Everyday Life in the Land of the Nile by Bob Brier and Hoyt Hobbs, 2009, Chapter 1, pp. 15, 19-20 for a brief discussion of Queen Nitocris who they list as the last Pharoah  of the Old Kingdom and spell her name as “Nitokerti.”

[5] For example, see the paper “Queen Nitocris of the Sixth Dynasty” by Percy E. Newberry in The Journal of Egyptian Arche- ology, 1943,  Vol 29, pp. 51-54 at: https:// gizamedia.rc.fas.harvard.edu/images/ MFA-images/Giza/GizaImage/full/ library/newberry_jea_29_1943.pdf

[6] See the dates for the Old Kingdom listed at this site maintained  by the University College London: https:// www.ucl.ac.uk/museums-static/ digitalegypt/chronology/index.html

[7] For a general introduction to Heliopolis, see these two documentaries: “Heliopolis – The City of the Sun” at https://youtube.com/watch? v=RBKZQsfI0Jc and “Heliopolis: The Cradle of the Gods” at https:// youtube.com/watch?v=31h7f-cH5AY

[8] For example, see the article “Djedefre” at https://en.wikipedia.org/wiki/ Djedefre

[9] For a description of an Old Kingdom Sun Temple, see the article “Sun Temple of Niuserre” at  https:// ancientegyptonline.co.uk/niuserre-sun- temple/

[10] There are more “colorful” versions of the 'birth' of Shu and Tefnut that one may encounter in the literature, but the one given here is appropriate for readers of all ages.

[11] According to tradition, The Brother- hood of Light, from its origin, has existed throughout all subsequent times and has given rise to various groups throughout its history for certain purposes. Some of these may have produced written works, such as the Greco-Egyptian materials known to academia as the “Corpus Her- meticum,” “the Hermetica,” the “Asclepius,” etc. Some of this material may be considered to be expressions of the BOL Hermetic Tradition written within the cultural context of its time.

[12] The connection of the BOL Hermetic Tradition with Thoth is indicated by the ibis bird depicted on Arcanum I of the BOL Egyptian Tarot. The ibis is a symbol of Thoth.

[13] See https://www.worldhistory.org/article/148/the-pyramid-texts-guide-to-the-afterlife/

[14] It should be noted that Thoth is also strongly associated with astrology, alchemy, and magic.

About the Author

J. A. Miller, PhD is an anthropologist, scientist, researcher, and Hermetician with a longstanding avocational interest in Egyptology and Western Esotericism. The contents of this article reflect the results of the author's personal study and research, as a Hermetician, which Elbert Benjamine encouraged to supplement the foundational BOL materials that he left to all.

Ṭepā-Kenmut1 = Ancient Egyptian name for the  2nd Decan of Cancer  10° -  19°59'59"                    

Cancer/Scorpio Decanate Keyword-Revelation  

Laurie Dixon, Hermetician 

This decanate suggests we can rise above our basic impulsive carnal nature for the purpose of channeling this powerful energy—the creative passionate forces in our lives—to discover our true soul-purpose or significance—no matter how great or small. 

To keep the discordant Plutonian thought cells of the astral body that contain the Universal Welfare thought cells from baring their menacing heads, we apply the natural antidote, which is the positive aggressive Mars thought element. This would be to apply some activity requiring positive work and initiative to benefit a larger, appreciative group. Engaging in cultivating a worthy and constructive purpose is of great benefit to society. This behavior then releases the highest frequency of Universal Welfare by allowing a greater range in broadcasting from other minds whether these minds are incarnate or discarnate. 

 — CC Zain, Course 9,  Mental Alchemy. Lesson 98 

Meet three people who share this Cancer/Scorpio decanate:  Revelation. 

Marianne Williamson

American inspirational speaker, author, politician, activist, and compelling New York-Hollywood celebrity guru, she was born on July 8, 1952, at 3:53 a.m. CST in Houston, Texas. 

Marianne grew up in a conservative Jewish upper-middle class family. In the 70’s she pursued a career as a cabaret singer; had been “mired in a series of unhappy love affairs, alcohol and drug abuse, a nervous breakdown, and endless sessions with therapists.” After reading A Course in Miracles she underwent a “spiritual surrender.” This was the awakening of her divine guidance in all her worthy undertakings, her revelation. “A conversion to Christ is not a conversion to Christianity. It is a conversion to a conviction of the heart.” She has called religion a map in which “the route isn't important. It's the destination that matters.” 

Her teaching, that Divine love is the core and essence of every human mind, stems from A Course in Miracles. Williamson did not charge for her lectures but had a suggested donation of $7 and a policy of   not turning people away for lack of money. 

Her professional career started as spiritual leader of the Church of Today where she had 2,300 congregants and 50,000 television viewers. Williamson has written self-help books, including A Return to Love: Reflections on the Principles of A Course in Miracles in 1992. It teaches that practicing love every day will bring more peace and fulfillment to one's life. Oprah Winfrey said, “I have never been more moved by a book than I am by this one.” Williamson became Oprah’s spiritual adviser. Williamson founded and has been actively involved in charitable organizations based on the Course in Miracles principles. She manifests her Neptunian ideals on stage where she can courageously get her message across. 

Mars in Scorpio explains her intense, unshakable assertiveness to get things done—her impatience. Off-camera she is a bad-tempered, coarse-talking tyrant, and a control freak. Williamson’s offstage fits of temper and unchecked ego, as well as a cruelly abrasive management style, tends to alienate her powerful allies and give credibility to her detractors. Williamson has acknowledged that she may have to make additional room for personal growth. 

She is currently seeking nomination in the 2024 Democratic Party presidential primaries, campaigning on progressive issues such as campaign finance reform, women's reproductive rights and LGBTQ equality. Williamson deems climate change to be “the greatest moral challenge of our generation.” She supports defining ecocide as a crime. Alanis Morissette wrote and performed her campaign song, “Today.” On July 15, 2023, Politico’s headliner read, “Marianne Williamson campaign is deep in debt.” Will she be able to overcome her challenges? 

Quote: “Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness, that most frightens us. We ask ourselves, who am I to be brilliant, gorgeous, talented, fabulous? Actually, who are you not to be? You are a child of God. Your playing small doesn't serve the world. There's nothing enlightened about shrinking so that other people won't feel insecure around you. We are all meant to shine, as children do. We were born to make manifest the glory of God that is within us. It's not just in some of us; it's in everyone. And as we let our own light shine, we unconsciously give other people permission to do the same. As we're liberated from our own fear, our presence automatically liberates others.” 

Her Cancer/Scorpio Sun is powerful with Uranus and Venus conjunct. With her Sun in her Gemini 1st house, she is driven to speak. Her Sun rules her 3rd house, reinforcing her need to communicate, and it semi-sextiles Pluto, group co-operation and collective welfare. With Uranus ruling her 9th house of publishing, preachers and lecturers and Venus ruling both her 12th—the house of helping others through charity—and the 5th—counseling by being on stage—she has found her purpose in life. 

Will she have success with her new journey in political affairs? With Jupiter in her 11th house of legislation making a sextile to her Cancer/Scorpio decanate, she certainly is following a new soul path. 

Tom Hanks 

Tom Hanks, American actor whose cheerful regular guy charisma, accessible good looks and quick wit made him a natural for starring roles in popular films. He was born on July 9, 1956, at 11:17 a.m. in Concord, California. 

Hanks’ parents divorced when he was 5 years old. He and his siblings were estranged from their mother; raised by their father. The family moved frequently, finally settling in Oakland, California. At high school he became a born-again Christian, joining a fundamentalist movement, gaining a sense of security from his religion. 

In college he decided to pursue acting after watching a performance of The Iceman Cometh. In 1976 he entered University in Sacramento as a theater major and quickly became seriously bitten by the acting bug. “Never give up because you never know what the tide will bring in the next day.” 

His big break came in 1984 when he landed the lead role in Splash. The movie became a surprise hit; Hanks was suddenly a recognizable face. His major hit was in 1988 where he was the lead star in Big, playing a 13-year-old boy transplanted overnight into the body of a 35-year-old man. “If you’re funny, if there’s something that makes you laugh, then every day’s going to be okay.” 

Hanks won an Oscar for Best Actor in 1993 for his performance in Philadelphia and in 1994 for Forrest Gump. He was the first actor in fifty years to accomplish the feat since Spencer Tracy. According to Hanks, “A hero is someone who voluntarily walks into the unknown.” 

Recipient of numerous acting honors, in 2002 he was honored with the “American Film Institute’s Lifetime Achievement Award,” making him the youngest actor ever to receive that honor. In addition, he received a Kennedy Center Honor in 2014 and the “Presidential Medal of Freedom” in 2016. Hanks is the fifth highest-grossing actor in North America. He recently published two books, one on his passion for typewriters, the other on the movie business. But, most likely, we do not know that Tom Hanks is an ordained minister. 

In 2016 he made a couple's wedding day special when he took a detour from jogging through Central Park and posted a selfie of himself with the wedding couple. He wished them many blessings and jokingly added, “I am an ordained minister, if the guy cancels just let me know.” 

What is the source of Hanks’s worldwide admiration? He seems to reflect to audiences what we ​[Grab your reader’s attention with a great quote from the document or use this space to emphasize a key point. To place this text box anywhere on the page, just drag it.]​ 

 could be at our best when we activate our potential to be kind, compassionate, even heroic toward one another. “Even the simplest choice can make a jaw-dropping difference in our world...I think by and large a third of people are villains, a third are cowards, and a third are heroes. Now, a villain and a coward can choose to be a hero, but they’ve got to make that choice.” 

His revelation began when he characterized himself as being a “Bible-toting evangelical” when he was a teenager. Today he continues to strive to be the best he can in all that he does. “I must say that when I go to church — and I do go to church — I ponder the mystery. I meditate on the ‘Why’ of ‘Why people are as they are’ and ‘Why bad things happen to good people,’ and ‘Why good things happen to bad people.’ The mystery is what I think is, almost, the grand unifying theory of all mankind. God is mysterious.” 

Tom’s Cancer/Scorpio Sun is his most powerful, according to his astrodynes, located in the house of ambition, along with Mercury and Venus. The 10th is his most active department of life. Venus being his most elevated planet conjunct the MC, brings him world fame through his portrayal of heroic and memorable characters. 

6“Truth is, I’ll never know all there is to know about you, just as you will never know all there is to know about me. Humans are by nature too complicated to be understood fully. So, we can choose either to approach our fellow human beings with suspicion or to approach them with an open mind, a dash of optimism and a great deal of candor.” 

Venus, his charisma, is also the ruler of the house of religion. “Help publicly. Help privately. Help make sense where sense has gone missing. Help science to solve and faith to soothe. Help, and you will abolish apathy — the void that is so quickly filled by ignorance and evil.” His spiritual beliefs play an important part in who Tom Hanks is. 

Frida Kahlo 

FRIDA KAHLO, Mexican painter known for her many portraits, self-portraits, and works inspired by the nature and artifacts of Mexico. She was born on July 6, 1907, at 8:30 a.m. LMT in Coyoacán, Mexico. 

Zain summarized the meaning behind Revelation: As a result of conditioning, we all have improper or inappropriate desires hiding within our unconscious mind. Because these desires are inextricably linked to the Desire for Significance — therefore Immortal — they cannot successfully be repressed. Denying expression is to have them show two different heads where there was one before. 

Frida Kahlo best describes the nature of her Cancer/Scorpio Decanate Sun; “I was an intelligent young girl, but impractical, in spite of all the freedom I had won. Perhaps for this reason, I did not assess the situation nor did I guess the kind of wounds I had.” 

Her revelation comes through her art. Her most famous paintings grasp the themes, thoughts, and emotions behind Kahlo’s two major events in her life: her traumatic divorce from fellow artist Diego Rivera, and a nearly fatal accident she survived as a teenager. She also explores several themes, from an interest in her ancestry and heritage to her struggles with childlessness and femininity. 

Her Self-Portrait with Thorn Necklace and Hummingbird (Harry Ransom Center, University of Texas, Austin, Texas) remains one of her most widely recognized self-portraits. Completed in 1940, one year after her tumultuous divorce, it is widely believed to be a reflection of her emotional state. 

“There have been two great accidents in my life. One was the train, the other was Diego. Diego was by far the worst.” 

On Sept 17, 1925, in Mexico City at the age of 16, an electric trolley car crashed into the wooden bus she was riding and impaled her with a steel handrail. She suffered several serious life-threatening injuries as a result. After the accident, her life was spent in pain and dying, her intensity and appetite for life was voracious. 

During her long recovery, she began to experiment in autobiographical portraiture. She spent hours confronting questions raised by her trauma, feelings of dissociation from her identity, a growing interiority, and general closeness to death. She drew upon acute pictorial images with psychological intensity for her canvases. This calm approach to pain is typical of Kahlo, who poignantly stated that “at the end of the day, we can endure much more than we think we can.” Her numerous self-portraits represent the inner identity struggle. She painted herself with an impressive, steadfast gaze for which she became famous. “I paint self-portraits because I am so often alone, because I am the person I know best.” 

In pain all her life, she battled drugs and despair. She conducted affairs with women and men, including Leon Trotsky. Her paintings were rooted in real-life, a direct reflection of her persona, the human body and death, to help explain human behaviors on the outside.  

Never fully well, Kahlo began to further decline in health. Several times she tried to kill herself, nonetheless, she continued to be productive during the 1940s. Following the amputation of her leg in 1953, Frida became deeply depressed, losing her will to live. “Feet, what do I need you for when I have wings to fly?” On July 13, 1954, at age 47, she left this world. All signs point to her death as a suicide by overdose, the official cause documented as a pulmonary embolism. The last words in her diary are a list of people she thanked, and the lines “I hope the leaving is joyful — and I hope never to return.” 

In Mexico, Kahlo is known as “la heroina del dolor,” (the heroine of pain). “I am not sick, I am broken, but I am happy as long as I can paint.” Kahlo was viewed by many as an icon of female creativity. To this day she is still admired as a feminist icon. 

Thanks to her highly personal approach to art, her innermost emotions and admirable imagination are perpetually preserved in her captivating paintings. Frida is renowned for her symbolic subject matter, colorful canvases, and series of self-portraits. “I paint my own reality. The only thing I know is that I paint because I need to, and I paint whatever passes through my head without any other consideration.” Her paintings are deeply personal. Given the intimate and emblematic nature of her pieces, their messages and motifs may seem too obscure to interpret, yet when viewed through a contextual lens, the inter-relation of the components, the meanings behind her poignant paintings begin to materialize. 

Her Cancer/Scorpio Sun is part of a Cancer stellium with Neptune, her creative expression and Jupiter, her faith. Her Sun is in exact opposition to her Mars, with Neptune and Jupiter adding to the Mars assertiveness and aggression. Her Sun rules her 1st house where she needs to stand out, excel. Mars rules her 4th house, her traumatic and turbulent home life where she fights her battles, and it rules her 9th house of religion (her mother was a religious fundamentalist), where her faith and personal beliefs were constantly being tested with courage and strength or with impatience and destructiveness. It would seem with Uranus included in these oppositions, life with Frida was exciting, erratic, explosive, and eccentric. 

Is not the MOSES painting above suggestive of the Cancer/Scorpio decanate, Revelation?  

“I tried to drown my sorrows, but the bastards learned how to swim, and now I am overwhelmed with this decent and good feeling.” 

May she Rest in Peace, free as the birds in her paintings. 

 Ï Ó 

References: 

Decan Wikipedia, https://en.wikipedia.org/wiki/Decan 

Stop Ecocide International (SEI) June 2021, www.stopecocide.earth/who-we-are- 

Marianne Williamson 

https://www.astro.com/astro-databank/Williamson,_Marianne 

https://en.wikipedia.org/wiki/Marianne_Williamson 

https://www.britannica.com/biography/Marianne-Williamson 

https://results.org/blog/marianne_williamson 

https://www.politico.com/news/2023/07/15/marianne-williamson-campaign-debt-00106487 

Alanis Morissette, “Today” https://www.youtube.com/watch?v=TG_5OyoZmJw 

Tom Hanks 

https://www.astro.com/astro-databank/Hanks,_Tom 

https://www.biography.com/actors/tom-hanks 

Biography: Roy Trakin, Tom Hanks: Journey to Stardom, Virgin Books 1995 

https://www.britannica.com/biography/Tom-Hanks, by Amy Tikkanen Jul 5, 2023 

https://www.nytimes.com/2023/07/14/opinion/ezra-klein-podcast-tom-hanks 

https://www.azquotes.com/quote/619038 

https://www.christianpost.com/news/tom-hanks-reveals-hes-ordained-minister-crashing-couple- by Jeannie Ortega Law, Christian Post Reporter Sep 30 2016 

Frida Kahlo 

https://www.britannica.com/biography/Frida-Kahlo 

https://www.astro.com/astro-databank/Kahlo,_Frida 

https://www.biography.com/artists/frida-kahloFrida Kahlo 

The Egyptian god Thoth, an ibis-headed figure holding a writing instrument, was revered in Hermetic tradition as the source of all wisdom. As a man-god, he taught the Egyptians about astronomy, architecture, geometry, medicine, and religion. From this advanced knowledge marvels like the Giza Pyramid came into being. The Greek term for Thoth is Hermes, which is also the name of Hermes Trismegistus, the "Thrice Great Hermes," the greatest king, philosopher, and priest of all time.

Since the Egyptians did not adhere to materialism, they incorporated spiritual concepts and understandings into their scientific practices. Alchemy, therefore, merged chemistry with the belief that everything, including consciousness, could be transformed. They held the idea that "All is Mind" is embodied in the Principle of Mentalism, which is fundamental to Hermeticism. Everything that occurs is the result of a previous state of mind. Thoughts had to form before anything could exist; these thoughts then materialized as reality. This old idea is supported by some of the most well-known contemporary physicists.

The Mind-Stuff Theory: Exploring the Consciousness Behind the Universe

According to physicist Max Planck, "There is only one force that causes all matter to originate and exist." We have to presume that there is a conscious, sentient mind operating behind this force. The matrix of all matter is this mind. Planck got the Nobel Prize in physics in 1918 for coming up with quantum theory.

Sir Arthur Eddington, a physicist at Cambridge, wrote, "The universe is like a thought or feeling in a universal mind." To put it bluntly, "the stuff of the world is mind-stuff."

During World War I, Albert Einstein and Sir Arthur worked together to prove Einstein's new theory about gravity. Einstein and Eddington is a great movie that was made about this. (I put a link in the section called "Recommended.") Eddington was known for being able to explain relativity in easy-to-understand terms. His lectures on the subject were put together in a book called The Mathematical Theory of Relativity, which Albert Einstein called "the finest presentation of the subject in any language."

Albert Einstein and Stephen Hawking both said that science is a way to try to figure out how God thinks.  After studying hermeticism, Copernicus made his important claim that the sun, not the earth, was the center of our solar system.

The first principle of Hermeticism is the Principle of Mentalism, as stated in a text called The Kybalion: “The All is Mind; the Universe is Mental.” This perspective is based on the belief that our thoughts have the ability to influence the physical world, including our compulsions, addictions, moods, and attitudes. By considering ourselves as individual holograms of a unified Mind, we may possess more power over ourselves and the world than we can comprehend. This leads us to the sixth principle of Hermeticism, known as the Law of Cause and Effect. The outcomes of our thoughts shape the world and determine our actions within it. Can our way of thinking truly move mountains?

The Power of Self-Realization and Personal Agency

Neo asks Morpheus in The Matrix, "What are you trying to tell me?" That I can avoid getting hit?" Morpheus says, "No, Neo, I'm trying to tell you that when you're ready, you won't have to." Maybe we are ready when we know who we really are, which is a part of the Divine. But the prevailing philosophy of determinism says that we have no choice, that we are victims of our circumstances, that we are just pawns in the game of life, and that our choice is an illusion. But the Hermeticists, who rose to a higher plane of existence, learned to control their moods, compulsions, obsessions, and the world around them by operating from a higher plane of existence and rising above what seems to be a deterministic prison. They became players instead of being played by their internalized demiurge or tossed back and forth by other people's wills and goals.

If you change the way you think, you can change the world. Even though it sounds easy, we all know it's not. Base metal can be turned into gold, which is a metaphor for mental mastery. It is not easy, but it is possible.

Victor Frankl, the author of “Man’s Search for Meaning,” was a psychiatrist who survived the Holocaust. His story demonstrates that while we cannot always avoid adversity, we can still maintain a healthy state of mind. When he lost everything in the camp, it was not due to luck. In the camp, everyone experienced profound loss, but they still retained the ability to choose their emotional state. Frankl made the conscious decision to find meaning in writing a paper, and this act of willpower ultimately saved his life. He did not manage to evade the metaphorical bullet, but he didn’t need to. He lived long enough to understand Nietzsche’s philosophy that “what doesn’t kill us makes us stronger,” yet he remains humble enough to acknowledge that “the best of us did not survive.”

When I was feeling down, I once picked up a book in an attempt to find some uplifting words. It was a rather crude approach to seeking solace. However, my eyes immediately gravitated towards a line from Milton’s Paradise Lost: “The mind is its own place, and by itself can make a heaven of hell, a hell of heaven.” This made me ponder why rich people often struggle despite their wealth, while Victor Frankl was able to find meaning even in Auschwitz. The answer lies in the mind’s ability to create either bliss or torment, regardless of external circumstances.

 Conclusion

The passage had a significant impact on me. After a while, I closed the book and switched on the TV. Surprisingly, someone was reading the exact same passage at that very moment. It was another one of Jung’s remarkable synchronicities, those meaningful coincidences that occur in a seemingly meaningless world. In a world devoid of meaning, we can compensate for this absence by tapping into the higher levels of our transcendent mental abilities.

FAQ

Q: What is Hermeticism?

A: Hermeticism is a spiritual and philosophical tradition that dates back to ancient Egypt and Greece. It is based on the teachings attributed to Hermes Trismegistus, a legendary figure known as the "Thrice-Greatest Hermes." Hermeticism encompasses a wide range of esoteric knowledge and practices, including the exploration of the nature of reality, the principles of manifestation, and the shifting of consciousness.

Q: What are the Seven Hermetic Principles?

A: The Seven Hermetic Principles, also known as the Seven Laws of Hermes, are the fundamental principles that govern the workings of the universe according to Hermetic philosophy. These principles include the Principle of Mentalism, the Principle of Correspondence, the Principle of Vibration, the Principle of Polarity, the Principle of Rhythm, the Principle of Cause and Effect, and the Principle of Gender.

Q: What is the Principle of Mentalism?

A: The Principle of Mentalism states that "All is Mind." It suggests that the universe and everything within it is ultimately a mental creation. According to this principle, consciousness is the foundation of reality, and all phenomena are a product of the mind.

Q: What is the Principle of Correspondence?

A: The Principle of Correspondence states that there is a correspondence between the various planes of existence. This means that there are similarities and connections between the physical, mental, and spiritual realms. As above, so below.

Q: What is the Principle of Vibration?

A: The Principle of Vibration states that everything in the universe is in a state of vibration. This principle suggests that everything is in constant motion and that different levels of vibration create different forms and manifestations.

Q: What is the Principle of Polarity?

A: The Principle of Polarity states that everything has two opposing poles or aspects. These poles are not separate, but rather different degrees of the same thing. For example, hot and cold are not separate entities but two extremes of temperature.

Q: What is the Principle of Rhythm?

A: The Principle of Rhythm states that everything in the universe operates in a rhythmic pattern. This principle suggests that there are cycles, patterns, and rhythms that govern all aspects of existence.

Q: What is the Principle of Cause and Effect?

A: The Principle of Cause and Effect states that every action has a corresponding reaction. It suggests that there is a cause for every effect and that every effect becomes the cause of something else, creating an endless chain of cause and effect.

Q: What is the Principle of Gender?

A: The Principle of Gender states that everything in the universe has masculine and feminine aspects. These aspects are not limited to gender but represent different qualities and energies. The principle suggests that the balance and harmonization of these energies are essential for creation and manifestation.

Q: How can the principles of Hermeticism help in the shifting of consciousness?

A: The principles of Hermeticism provide a framework for understanding the nature of reality and our place within it. By exploring these principles and applying them in our lives, we can gain insight into the workings of the mind, the power of thought, and the nature of manifestation. This understanding can lead to a shift in consciousness and the realization of our true nature and potential.

Q: Are there any ancient texts or literature that discuss Hermeticism?

A: Yes, there are several ancient texts and literature that discuss Hermeticism. One of the most famous is the "Corpus Hermeticum," a collection of texts attributed to Hermes Trismegistus. These texts contain profound teachings on various topics, including the nature of the divine, the transmutation of consciousness, and the secrets of the universe.

Q: How can the study of Hermeticism contribute to self-mastery?

A: The study of Hermeticism can contribute to self-mastery by providing valuable insights into the workings of the mind and consciousness. By understanding and applying the principles of Hermeticism, individuals can gain greater control over their thoughts, emotions, and actions. This self-mastery allows for personal growth, transformation, and the realization of one's true potential.

This is Michael, a volunteer and online community coordinator at The Church of Light. We are delighted to announce the relaunch of our community forum - a dedicated space for our members to connect, learn, and grow together in our shared journey towards more consciousness. Despite the challenges, this project has been a long time in the making, and we’re thrilled to finally share it with you. Through this article, I aim to reiterate the purpose behind creating this space. I wrote this piece last year.

Why We Made This Community

The primary objective of this forum is to cultivate a sense of community and interconnectedness among our members worldwide. The field of esotericism is extensive, with many communities each having their unique methods of sharing information and ideas. We envisioned an exclusive online space for our members to openly discuss and delve deeper into the teachings we share at The Church of Light.

The forum is a private and secure space for our Hermetic esoteric community members to connect, converse, and share ideas without fear of being misunderstood or ostracized for our thoughts, philosophy, queries, and practices. Rest assured, privacy is of the utmost importance, and the forum will be moderated to ensure that only official community members can participate in the discussions.

What We Aim to Achieve

Our forum serves not only as a platform for discussion but also as a potent teaching tool. Given the diverse backgrounds, expertise, knowledge, and experiences of our members, we believe that collaborative learning holds tremendous potential. Our platform encourages members to share their experiences, techniques, and ideas, thereby nurturing a robust sense of belonging and enhancing skills in the Hermetic Arts.

Additionally, we see this forum as a hub for community efforts extending beyond mere teaching. We aim to orchestrate volunteering initiatives worldwide and continue our philosophy of contributing upmost to Universal Welfare.

Key Forum Features / Goals

The forum offers a myriad of features to enhance your learning and community experience, including:

• Group Studies

• Step-by-step guidance

• Member Recommendations

• The Order of The Sphinx Hub

• Community Blogs

• Community Articles

• Spiritual Clubs

• Informative Videos

• Forum Functions

• Book discussions

• Community Chat

• Community Networking

• Community Support

• Community Courses

Join Us Today

Our private forum serves as a potent tool for anyone seeking to connect with other members of our esoteric community. All official members of The Church of Light have access to the forum. We hope you will join us and contribute to our expanding community.

We Value Your Feedback

Your feedback is vital to us as we endeavor to enhance and evolve this space. If you have any suggestions or observations, please feel free to share them. Your insights will aid us in making our community forum the best it can be. You’re welcome to send feedback at any time by visiting our profile page for more information.

Welcome to The Church of Light Community Forum, we eagerly anticipate your participation!

1) When thoughts come into the objective thinking belonging to the family of thought elements which are dominant in the compound to be changed, the new and selected type of thinking is immediately substituted for them. The selected thinking, substituted for the old, is thus added directly to the dynamic stellar structure requiring change.

2) Whenever thoughts come into the mind relating to the department of life chiefly affected by the compound to be changed, the new and selected thinking should be used. And opportunity should from time to time be cultivated to think of this department of life in association with the new and selected kind of thinking. Thus, will this new thinking be added to the same compartment within the astral body in which the compound requiring change resides.

3) When the attention is attracted to the relation existing between those things in life signified by the· two thought-elements of the compound, or between the departments of life which they chiefly influence, the selected kind of thinking should be associated with these things. This will add the energy and the thought elements of the selected mental activity directly to the compounds the composition of which it is desired to alter.

Thus, we have seen through the experiences of one traveler on the path an adventure in behavior modification. For me, an early life that seemed to be casual and without unity, direction, or purpose was greatly enriched, clarified, and deepened through the study of astrology. Formal instruction in horoscope construction and delineation was followed by much reading, practice, and study. Efforts at self-improvement, very possibly motivated by the get-rich-quick, get-something-for-nothing idea, resulted in the purchase and close perusal of many books. An attempt was made by the author to analyze and synthesize, to get the most usable elements out of each, and to develop a personal occult philosophy of ideas, principles, and beliefs which would make progress along the path a reality. My discussion of early occult experiences began with my study of astrology, ran the gamut from practical self-help books to works on psychic energy, spells. and incantations, and even white magic and forces of nature rituals, but was all over the map psychically, philosophically, and intellectually until I joined the Church of Light and began the systematic and sequential study of the Brotherhood of Light lessons-and coming at last full circle, as a Hermetician I am back where I started once again, with my continuing and ever-rewarding study of astrology.

Astrology, · according to C.C. Zain, is the science of finding and utilizing the natural potentialities as indicated in the planetary chart of birth. It becomes a religion when it shows the individual how these natural tendencies can and should be utilized for the benefit of all mankind and the furtherance of the purpose of Deity.

The Religion of the Stars teaches that every person in the world should have freedom from want, freedom from fear, freedom of expression, and freedom of religion; that to obtain these in proper measure, people must become familiar with the facts of astrology, the facts of extrasensory perception, the facts of induced emotion, and the facts of directed thinking; and that instead of working to grab all he can for himself, each must learn to take pleasure in Contributing His Utmost to Universal Welfare. In the final months of his earthly existence, C.C. Zain wrote the following magnificent passage, currently available as the foreword to the Church of Light Index: "Religion should give instructions in optimum living. Optimum living embraces more than a few hilarious days, a few enjoyable weeks, or a few years of health and material prosperity which are followed by a long period of illness and misery. Optimum living gets the best out of life relative to its entire span. Considering the tremendous accumulation of scientific evidence that life persists after the dissolution of the physical, religion must embrace both life on earth and life beyond the tomb.

For living to best advantage after life on earth is done, man must know as much as possible about the inner-plane realm, about its energies and properties. And it is becoming increasingly evident that for him to live to best advantage while still in the physical form, he must know as much as possible about these inner-plane energies.

University scientists have demonstrated extrasensory perception. Man's soul often acquires information, usually unknown to himself, upon which he acts successfully to adapt himself to future conditions he could not have perceived through his reason arid physical senses. This extrasensory perception, through which all information must be acquired after he loses his physical body, is equally valuable during and after physical life. University scientists have also demonstrated psychokinesis. As man will have no physical muscles, and as objects of the inner plane do not respond to gravitation or physical pressure of any kind; after leaving the physical, to move or build anything, or to go anywhere, man must exercise psychokinesis. While still on earth, he often is able to bring psychokinesis into play to heal the sick and amazingly demonstrate other desirable physical conditions. Because of this, the use of psychokinesis on earth is equally as valuable as its use after earthly life is done. On the inner plane there is no air, no moisture, and no molecular vibrations which constitute heat. Thus, after he leaves the physical, he is not influenced by physical weather. He is influenced markedly by astrological vibrations, which constitute the inner-plane weather. Though he may not be aware of it while on earth, the inner-plane weather has as much or more influence over his life as the outer-plane weather. Therefore, knowledge of how to forecast these astrological conditions and what precautionary actions should be taken relative to them, is equally important to man in the after15 earth life as it is while he still occupies a physical form. · It seems inevitable that The Religion of The Stars shall become the world religion of the future because it includes all significant demonstrated facts of both the outer plane and the inner plane. Not that these are as yet all known, or that we expect a day to come when all of them will be known. But as fast as they are discovered and properly verified, if they are sufficiently important facts, they will be integrated into The Religion of The Stars. Mankind is becoming too well educated to be guided either in religion or in its political view: by blind belief in propaganda. More and more it is demanding demonstrated facts from those who advocate some economic or political system. And in due time it will demand demonstrated facts on which to base its religion. In 210 Brotherhood of Light Lessons the writer has striven to set forth as many such significant outer-plane and inner-plane facts, and the logical inferences to be derived from them, as possible. The writer believes The Religion of The Stars will be the world religion of the future not merely from the facts and logical inferences presented in these 210 Lessons, but because these facts will be supplemented by additional facts as fast as they are discovered and verified. The Religion of The Stars is not a static religion. It will progress as fast as there is progress in demonstrable knowledge. This writer is not so foolish (as) to believe that what has already been published in the 210 Brotherhood of Light Lessons is the last word, or that no errors have been made in them, or that new, demonstrated facts may not make necessary some revision of the ideas there presented. He all too well remembers that when he went to college, the atom of each of the many chemical elements was indivisible, unchangeable, and indestructible. Einstein had not yet published his Theory of Relativity. And four things, which since his youth have so, greatly changed civilization, yet had no' existence: automobiles, airplanes, the cinema, and the radio. While he is still on this earth, he will do all in his power to acquire new significant facts and revise the Brotherhood of Light Lessons ·to include them. When he has passed to the next plane undoubtedly new significant facts will be discovered that should be included in The Religion of The Stars. However, as orthodoxy will certainly try to get sufficient control to slant them into conformity with orthodox opinion, he. 'Believes the. Brotherhood of Light Lessons as he leaves them should remain unchanged. It would be unethical for someone to insert opinions or discoveries in these lessons and not take both the credit-and the blame for them. The writer does not want the credit for the ideas or the errors of some other person. He asks that the printed pages of each lesson be left as he has last revised it. However, in reprinting, it is easy to increase any lesson to 36 or 40, or any multiple of four pages. He suggests, therefore, that any errors he has made, or new discoveries, or logical opinions derived from these discoveries, be set forth and elaborated in an appendix following the 32 pages of the lesson which it is thought should be thus amended. Before this is done the writer of the appendix should submit what he has thus written to The Church of Light Board of Directors and secure their approval. And his name should appear in the appendix as the author of such commentary. The author of the 210 Brotherhood of Light Lessons desires that they be permanently retained as the Stellarian Beliefs as he has written them up to the date of his physical demise, and that subsequent amendments should be credited to the persons who make them.'' The foregoing passage is testimony to the fad that The Church of Light is a dynamic, modern religion, unlike any other, truly in touch with the times, and, because it is the only religion of, which this speaker has knowledge based solely upon demonstrable fact, we believe The Church of Light is certainly what C. C. Zain calls, The World Religion of The Future. Because of the widely. scattered nature of the membership, it is sometimes very difficult to comprehend the intensity and accomplishment and depth of our organization's followers, or how strong and persuasive and convincing our ranks really are, because except for our large metropolitan areas, we are ones and twos, threes, and fives, sprinkled largely across the landscapes of the United States, Canada, Mexico, England, Australia, Nigeria, and many other countries of the Free World. Only at a convention or gathering such as this do we glimpse the tremendous untapped potential and the breadth and diversity of human resources and talent inherent in our own East Coast Region, not to mention the Church of Light as a whole. I am reminded of the rare and beautiful atmosphere of togetherness, unity of purpose, fellowship, mutual respect, and understanding which literally permeated last year's East Coast Convention in Albany, and I like to think we are as eagles, few, but proud, mighty, and ever vigilant. It is our responsibility, however, to enlarge our numbers, to spread the Light, so to speak, if we intend to ensure the continuity of the Religion of The. Stars as a viable force in a troubled world. Once again, the prolific writings of Elbert Benjamine, our own C.C. Zain, provide not only the reasons for furthering the Religion of The Stars, but also the methodology. In an article entitled "Elbert Benjamine’s Answer" in a Church of Light Quarterly of long ago, when an earnest neophyte asked our Founder how he could help spread the Light, Elbert Benjamine answered: By prayer; By attending Church of Light classes, or by home study becoming a student Hermetitician; and through the knowledge so gained making new stellarians. By telling others of the benefits to' be derived from attending these classes, and studying the Brotherhood of Light Lessons; By explaining to others the nature of the foundation and four pillars of The Religion of The Stars, and why they must support the new civilization; By distributing Church of Light literature among your acquaintances; By placing the Church of Light on your tithing account; and By remembering The Church of Light with a bequest in a Last Will and Testament. And, just as C. C. Zain often wrote of the need to concern one's self with the outer-plane physical environment equally as much as with the inner-plane spiritual one, we need to provide the physical building blocks- money, advancement in The Brotherhood Of Light courses and passing the spoken or written word-with enthusiasm-to friends and associates about The Religion of The Stars in order that its ranks may multiply and its spiritual benefits be brought to great numbers of people the world over. We have already discussed some of the benefits of active membership in The Church of Light for the individual member, but acceptance, understanding, and practice of the Nine-Point Principle of The Church of Light and the teachings outlined within the 21 volumes of the Brotherhood of Light courses by people on every part of the globe, in the opinion of this speaker, holds the greatest chance possible for world peace, harmony, and Universal Welfare. oorooooorooooooooooooooooooorooooooooooooooooororooooooorooooooooooooooororooooo SPIRITUAL maturity comes only through individual effort. NO ONE can grant spirituality as a gift. Every effort we make to improve ourselves, to refine our emotions, to live with a feeling of kindliness to all living things, are steps building our effort toward spirituality. The Maturity comes when we. hold our dominant vibratory rate at spiritual levels without difficulty. ***** TO strongly suggest steadfastness, tolerance, discipline, and self-sacrifice is not too popular with people in general. In our modern social trends, going with the general mores is much more appealing. It is the relatively few that desire to change themselves and then their world. The general trend is a preference to change the world to our pleasures. - H.S.D. Starnaman oooorooooooororooooororooorororooooorooorororooorooooorooorooorororororooorororo

Considering the great number of books published within the last twelve years upon the various aspects of Theosophy and Occultism it is somewhat astonishing to find that not a single work bearing upon the TARO has appeared.

This fact is all the more remarkable when we consid­er that actual initiates who have been admitted within the sacred sanctuary of the Occult, and ‘read’ the mys­teries concealed behind the veil of the temple, know the priceless value of the arcane system and yet have not spoken. Why this profound silence? An impartial con­sideration of the greater portion of the mystical lit­erature furnished within the period above referred to must convince any unbiased student that it contains but little of those primary elements from which the Bread of spiritual life is produced. Probably the only works of real intrinsic value are the old books which have been translated into our native tongue and re-pub­lished. That these old works should so far exceed in value those of modern writers is also a matter of as­tonishment, and the true “reason why” can only be ex­plained upon the hypothesis that our old philosophers knew of that concerning which they wrote, while our modern authors know very little, and in all probability give but very distorted images of that little which they do understand.

We however possess one thing which our ancient and medieval brethren did not,—namely the satisfaction of seeing our literary idols appears before the world in their cloth and gold, “specially made paper” and bindings of “unique style.” But this affords but little satisfaction to the earnest seeker for truth, and we can only comfort ourselves by reflecting upon the wise words of Starry Solomon who said “there is nothing new under the sun.” This we all concede, making an exception only in fa­vor of a mass of word juggling literature, the special product of the latter portion of the nineteenth century, which may be made to mean anything, everything and consequently nothing.

With this brief digression from the subject of our article we resume.

The TARO, which really means ROTA or WHEEL OF DESTINY, and at the same time the circle of necessity, is an elaborate system of divination in one of its aspects, and a process of mental and spiritual evolution in another. Further, when considered as a means of evolving the latent deific attributes of the human soul in the west­ern race, it is as superior to the metaphysical formulas of Patanjali as the daylight is superior to darkness for the mundane requirements of embodied humanity.[1]

The honest reader will not estimate the Taro as an ingenious device for divination in the fortune telling sense; such an estimate would debase the Taro as well as the student.

The higher and more useful purpose of the Taro is, to correlate the fragmentary truths which are ever and anon floating before the interior sense like will-of-the-wisps in the evening twilight, and wed them into a true harmonious alliance with the inner self hood, and thus form a consistent whole.

The TARO when broadly considered is a perfected sci­ence of correspondences in the most absolute sense, and consequently is equally applicable to the three great planes of manifested being, namely, the Material, the Astral and the Spiritual, the action and inter-action of which comprise the all of visible and invisible creation, and in its practical application is either Kabbalistical, Astrological, or Universal, according to the plane of contemplation and inquiry,—therefore, it is impossible for any subject to arise upon which the Taro cannot be consulted with satisfaction and profit to the earnest student of nature’s hidden mysteries.

The ancient sages divided the perfect panoramic pic­ture of the Taro,[2] into a number of tablets solely as a means of convenience and practical utility in the presen­tation of truth upon either one of the three great planes above mentioned. They made the symbolical hiero­glyphics of each tablet or card correspond in its sym­bolicism to the esoteric significance and meaning of one page or leaf of the sacred book of Enoch, the per­fect man, who occupies the point of Equilibrium in the celestial sphere. The first set of tablets contains 56 cards, and the 22 keys, or 78 in all, and applies solely and purely to the first of the three great planes, viz. the material. It must be here noted that many other­wise profound students of the Taro make a very serious error in this respect, and teach that this exoteric set of cards can be used upon any plane,—only upholding the requirement of three separate sets by asserting that “three sets of the same cards should be used” keeping one set for each plane. This is absolutely erroneous, and is liable to lead many thoughtful people astray.

There are three separate sets of tablets, the Exoteric only of which is known to the public. The second is the Astral, and contains but 22 tablets. The third is the Spiritual, and contains exactly 8 symbols of which the eighth is but the octave repetition of the first. At this point we must digress because those readers who are unacquainted with our subject, or who at the best are but imperfectly acquainted therewith, may ask: what is this Taro, after all, of what does it consist, and where­in are the truths, the correspondences and sublime mysteries of which you speak? Have patience, reader, and in our next we will make you better acquainted with this sublime system of the ancients.

Part 2 of 5: The Platonist, Vol. III, No. 9, Sept., 1887

CHAPTER 1.

As stated in our introduction,[3] the science of the Taro in its practical application is divided by nature into three distinct sections, departments, planes and states. The most external and consequently the most easily comprehended, is that which in its interpretation is purely Kabbalistical.

It is to this section that we shall, for the present, con­fine our attention, our greatest object being to make the general laws and actual working principles perfectly clear to our readers. When we wish to learn some foreign language, we all know, that to be able to read it we must first make ourselves perfectly familiar with its alphabet, and learn the value, sound and symbol of each particular letter. The indulgent reader will not, there­fore, be surprised when he learns that he must follow out exactly the same process if he desires to become a successful scholar in his study of the esoteric language of the Taro. For this sublime philosophical system is in­deed a language, the alphabet of which consists of mys­tical hieroglyphics, whose values are expressed by numbers, whose sounds are the harmonies of nature, and whose characters are the symbols of the Kosmos.

With these explanatory remarks we will now briefly tabulate the first elementary facts to be remembered:

I.          This division of the Taro contains 78 tablets or cards having their own appropriate characters and sym­bols.

II.        These correspond as far as they go with the 52 contained in a pack of ordinary playing cards.

III.       There is, however, this difference, viz.: The Taro contains one extra card to each of the four suits, called the Chevalier or Knight, thus making the total num­ber of ordinary cards 56 instead of 52. In addition to these 56 tablets, there are 22 special cards or keys as they are termed. These keys constitute, with the four aces, the quintessence of the system; they are the alphabet from which the prophetic language is constructed.

IV. The four suits and their correspondence with the common cards are as follows:[4] CUPS (hearts), DENIERS (diamonds), SWORDS (spades), and CLUBS (clubs). Further, each suit consists of 14 cards, from the ace to the 10, and the four court cards, viz.: King, Queen, Chevalier, and Knave. This is also the order of their relation, power, and value.

The alphabet of this Kabbalistic system is exactly the same as the one used by the Hebrews, and consists of 22 letters. Each letter claims dominion over and is repre­sented by one of the 22 keys, above mentioned. The value or power, and their symbolic significance, are as follows.

THE FIRST KEY: the letter Aleph.

The first Key is represented by the Magician, the fig­ure of the Sage—the perfect man. The letter Aleph is the To be, the I am, the first matter, the producer of numbers. It comprises the Alpha of all things, and rep­resents the state from which emanates the infinitude of possibilities. It is wisdom, the first divine emanation of the En Soph, and signifies—in the intellectual world—the unity, principle and composition of numbers, the absolute will principle of all actions. In the physical world: the man, the most high place of relative beings, called upon to exalt himself by a perpetual expansion of the faculties in the concentric spheres of the absolute.

THE SECOND KEY: the letter Beth.

The second Key is represented by the Virgin, the Isis of the Egyptians, and symbolises the sanctuary, the Binary, the law, the Occult Hierarchy or church. It is the formative, reproductive possibilities of the To be. It is Love, the second divine emanation of the En Soph, and signifies—in the intellectual world—the Binary, reflec­tion of the unity of Science, perception of the visi­ble and invisible. In the physical world: the woman, matrix of the man, uniting herself with him in order to accomplish equal destiny.

THE THIRD KEY: the letter Ghimel.

The third Key is represented by the Empress. It is the emblem of the Ternary (trinity) and of Fecundity: it is the symbol of visible and corporeal nature, and of infancy. It is analogous to the woman clothed with the sun in the Revelations of St. John, and of Venus, the Aphro­dite of the Greeks. It also represents the supreme power balanced by the intuition; it is love as manifested in man, and signifies—in the intellectual world—the fecundity of universal being, and the processes of spontaneous gen­eration. In the physical world: Nature in its work, the germination of the acts which are formed to develop from the will

THE FOURTH KEY: the letter Daleth.

The fourth Key is represented by a Sovereign, the Emperor. It is the hieroglyphic of power, and of the quarternary of symbolism, of the law, of Philosophy, of the practical realization of the word. It is the emblem of initiation and of power; it is the T, tau or scepter of power among the Egyptians, and the Magic Wand of the Magician, and signifies—in the intellectual world—the realization of the subjective idea, the quadruple la­bour of the interior spirit. In the physical world: The realization of the acts directed by science and truth, the love of justice, the power of the will, and the work of all human organs and functions.

THE FIFTH KEY: the letter He.

The fifth Key is represented by a figure of the Hierophant. It is the general initiator of the adept, and is the emblem of demonstration in occult ceremonies and religious matters. It is the sign of omnipotence and of autocratic intellectual power: it is the Signata, the sign of the word made flesh. This key is the star of the Magi, the mountain of Light. It is the symbol of justice, good­ness, order, and lastly of the Microcosm, and in its in­terpretation, signifies—in the intellectual world—religion, intercourse with the absolute being and relative being, the Infinite with the Finite, the-at-one-ment. In the physical world: Inspirations communicated by the vibrations of the Astral light, the ordeal of man by the liberty of action in the immutable circle of universal law.

THE SIXTH KEY: the letter Vau.

The sixth Key is represented by a youth between two females, who represent respectively Vice and Virtue, and is known to the students of this art as the lover. It is the sign alike of toil and liberty, the emblem of the struggle, of combinations and equilibrium, of unity under two modes of action, and therefore of duality. It is also the symbol of antagonism, the denial and the affirma­tion of two equal forces, and signifies—in the intellectual world—the balance of liberty and bondage of Freedom, and the law of Inevitable necessity. In the physical world: the antagonism of the forces of nature, and consequent chain of effects with their causes. Briefly, it is the emblem of cause and effect.

THE SEVENTH KEY: the letter Dzain.

The seventh Key is represented by a War Chariot of square form surrounded by a starry canopy, containing the conqueror. It is the hieroglyphic of the sacred sep­tenary of Royalty, containing the secrets of “the divine right of kings to govern.” It is the sign of the higher Priesthood, of Triumph, and of true results obtained by struggle. It is the symbol of the supremacy of mind over matter, and of the subserviency of blind Force to intelligence. It signifies—in the intellectual world—the priesthood and scientists of the empire, the intellectual circles of mankind. In the physical world: the sub­mission of the elements, the mobile plastic nature of matter yielding to the mechanical skill and intelligence of man.

*The introductory paper to this subject appeared in the June and July Nos. of THE PLATONIST.

*Our common cards are but imperfect or degenerated sets, derived from the original Taro. Likewise, the Fortune-telling by cards, as practiced by many of the Gypsy tribes, is a relic of the more sublime system under consideration.

The original names for the cards were as follows: Cups, which symbol­ized the erotic element; the arrow or Javlin, which was an emblem of sor­row, strife, and death; the trefoil, which indicated labor and application— animal strength. It is also singular that the symbol for clubs on our common cards is a trefoil, and reminds the son of Erin of his beloved Shamrock; and, lastly, the Diamonds were symbolized by the Rose, a very significant emblem.  T.H.B.

Part 3 of 5: The Platonist, Vol. III, No. 11, Nov., 1887

THE EIGHTH KEY: the letter Cheth.

The eighth key is symbolized by a woman seated upon a throne. Her breasts are girdled by a string of pearls, the rosary, and upon her head she wears a crown of iron lances. She holds in the right hand a sword, the point elevated, and in her left a balance. This is the symbol of absolute justice and signifies justice in its equilibrium: it is the sign of realization and of that which comes by revelation. It is likewise the sidereal light or astral spirit of which Paracelsus speaks, and when viewed from its occult plane signifies—in the intellectual world—attraction and repulsion. In the physical world: relative justice, fallible and limited, which emanates from men.

THE NINTH KEY: the letter Teth.

The ninth key is symbolized by the Hermit. Broadly considered it is the symbol of Initiation, for herein, we behold the sage wrapped in an ample cloak, to shield him from the contaminating influences in the world of matter. It is the spiritual garment of the soul which protects the wearer from the power of the world and enables him to rest calmly in the midst of its follies, and he carries the staff, the magic wand, to guide his footsteps, in his right hand; and a lamp, the light of the soul, in his left, wherewith to light up the mysteries of the past, present, and future.[5] This symbol contains the absolute of the mysteries, and signifies—in the in­tellectual world—prudence, care, material wisdom, and the director of the will. In the physical world: circum­spection, reflection, thoughtful study, and the guide to actions.

THE TENTH KEY: the letter Jod.

The tenth key is the symbolical number of the Kab­balah, and is represented by the wheel of Fortune, upon the external rim of which are figured the fish, the rabbit, and the monkey. It is the symbol of the Phallus, and pertains unto all the rites and ceremonies which carry out the symbolism of the sexual idea. It is the Rota or Taro of Hermetic science, and the Chakra of Hindu philosophy. It is the Kosmic wheel of Ezekiel, and the key of universal kingdom and signifies—in the intellec­tual world—the authority of a ruler. In the physical world; Good and evil fortune—luck.

THE ELEVENTH KEY: the letter Kaph.

The eleventh key is represented by a young female who closes with her hand without any effort the jaws of a Lion. This key symbolizes the power of the Human over the animal planes, and shows the superiority of calm dignity and cultured intelligence over savage instinctive force. This emblem is feminine, and when considered, signifies—in the intellectual world—moral and cultured force. In the physical world: the organic forces of humanity.

THE TWELFTH KEY: the letter Lamed.

The twelfth key is symbolized by a man suspended or hung up by one leg from a tree. It is the emblem of punishment, of just retribution for treasonable crimes, of suffering the consequences of sin. In another aspect it is Prometheus bound and undergoing torment for his inglorious crime against the majesty of Divinity, and shows the justice meted out to all who reveal the sacred mysteries of nature imparted under the solemn oaths of initiation. Judas Iscariot, is here represented by reason of the betrayal of his master. This hiero­glyphic signifies—in the intellectual world—the precept of loyal duty. In the physical world: sacrifice and faithful obedience to the conscience.

THE THIRTEENTH KEY: the letter Mem.

The thirteenth key is represented by death in the form of a skeleton mowing down bodies with a scyth in a pasture, where men are growing like vegetation. This key is the symbol of necromancy, the black art, and death. For the initiate it is the sign of compensation: to the vulgar it is a terror, and a spectre of untold calamity. Here in this hieroglyphic life and death meet face to face: it is a glorious sign upon the higher planes as it means the transformation of the material into the immaterial, the visible body into the invisible soul, and signifies—in the intellectual world—the ascen­sion of the purified spirit to the divine spheres. In the physical world: natural death, and the grave, the final end of all mundane things.

THE FOURTEENTH KEY: the letter Nun.

The fourteenth key is represented by an angel with snow white wings, and the sign of the sun upon her forehead. Upon her bosom she bears the signs of the triangle and square. She is pouring out from one jug into another two essences, which when combined form the elixir of life. This key is the symbol of the two primal combinations positive and negative, male and female, which rule and dominate all the kingdoms of the world. It is the universal solvent which transmutes the base metals into shining gold and signifies—in the intellectual world—the combinations of ideas which form the moral life of man. In the physical world: the combination of the dual forces of nature.

THE FIFTEENTH KEY: the letter Samech.

The fifteenth key is represented by a figure of the Devil with hoofs, horns and tail complete. Upon each side of his Satanic majesty stands an imp ready to obey the infernal thought of his diabolical master. It is the hieroglyphic of black magic and indicates the infernal means wherewith the black magi deceive the people. It is the goat of Mendes and is the true emblem of false prophets and false teachers, and signifies—in the intellec­tual world—the mysteries of magic, and the realm of the elementaries of nature. In the physical world: unforeseen fatalities, natural calamities and convulsions of nature; also occult phenomena upon the material plane.

THE SIXTEENTH KEY: the letter Gnain.

The sixteenth key is represented by men falling from a high tower in which there is an explosion transpiring. It is a sign of the fall which waits upon unbecoming pride and vanity. It is the hieroglyphic of weakness, instability and effeminateness and signifies—in the intellectual world—the exhaustion of the spirit which at­tempts to penetrate the mystery of God. In the physical world: the overthrow of fortunes, and the downfall of empires.

THE SEVENTEENTH KEY: the letter Phe.

The seventeenth key is represented by a flaming star having eight rays which enclose seven other stars hovering over a young nude maiden, who sheds upon the arid earth the fluids of universal life contained within two cups, one of Gold, the other of Silver. Near her is seen a butterfly basking upon a rose. It is the, symbol of Hope, and the hieroglyphic of eternal youth; it is the Heaven of the magi, and the home of the grand initia­tor of the mysteries of life and death, and signifies—in the intellectual world—the interior light which illumina­tes the soul. In the physical world: hope.

THE EIGHTEENTH KEY: the letter Tsade.

The eighteenth key is represented by a figure of the moon half obscured, brightens into a pale twilight; two winding paths loose themselves in the distant wilderness. In front of one of these paths cowers a wolf, and before the other a dog barking at the moon, and between these two is a crawfish or crab. It is the hieroglyphic of the moon and lunar influences; it is the symbol of Reflection and is the emblem of all negative forces and operations. This key shows enchantments by the means of natural magic and unveils the mysteries of all mag­netic substances. In the intellectual world it signifies the obscuration and darkness which enshrouds the soul when it submits itself to the empire of the passions. In the physical world, deception, and hidden forces.

THE NINETEENTH KEY: the letter Koph.

The nineteenth key is represented by a figure of the radiant sun, illuminating two little children, who are holding each other by the hand in the midst of a circle formed of beautiful flowers. This is the sign of the sun. It is the hieroglyphic of power and light: the emblem of innocence, and the symbol of that perfect happiness which only comes unto those who are both innocent and pure. It is the sign of the regeneration of man and signifies—in the intellectual world—sacred truth and purity. In the physical world: Peace and happi­ness.

THE TWENTIETH KEY: the letter Resch.­

The twentieth key is represented by the angel of saint John sounding the trumpet of doom, the last day, the resurrection of the dead. Below the angel are the graves of past generations opening and the occupiers thereof rising unto judgement. This is the hieroglyphic of change. It is the philosophic crucible of nature wherein all things are smelted and transformed: it is the emblem of the restless action of chemical forces, and signifies—in the intellectual world—both vegetation and eternal life. In the physical world: that which the pro­fane conceive to be miracles.

THE TWENTY-FIRST KEY: the letter Schin.

The twenty-first key is represented by the Kabbalis­tic crown, formed of golden roses. This crown is cir­cular, and upon the four points of the compass is the head of a man, a bull, a lion, and an eagle; within the center of the crown shines the chief jewel, the pearl of great price: it is the star of Bethlehem, the divine Ego which confers upon the human soul the attribute of immortality. It is the hieroglyphic of the at-one-ment, the sign of completion and victory. It is the omega of the soul’s initiation, and the king of the Kosmos. It is the emblem of the Hindu Nirvana, and therefore has no signification but triumph in the intellectual worlds, nor any thing but absolute victory upon the planes of matter.

THE TWENTY-SECOND KEY: the letter Tau.­

This is properly speaking an unnumbered key and is equivalent to the cypher. It is represented by the fool, and is shown by the figure of a blind man carrying a wallet upon his back leaning against a fallen pillar. The wallet shows the faults of mankind; the fallen pillar, the ephemeral nature of all material works. It is the symbol of man who is the slave of matter: it is the sign of ignorance and folly, of man ruled by the animal, and consequently has no signification at all in the realms of the intellect.

NOTE. Those readers who are at all familiar with the Taro wil1 notice that I have not conformed to the usual rule of numbering the two last keys. The crown of the magi given by me as No 21 is, by Eliphas Levi and others, given as No. 22. 1 can only say by way of explanation that the order adopted by me is the correct one. In the past there has been a greater desire to mislead than to instruct. The 21st key of the Taro is known by initiates to be the most important of all containing as it does all the rest within itself: as such it is the polar opposite of the 22nd key or the fool. T. H. B.

References

[1] We must strongly dissent from the opinion of our able contributor con­cerning the system of Pataujali. The “metaphysical formulas” of the great Hindu Occultist have been of vast benefit to many of the western race.—Ed. of the Platonist.

[2]This panoramic picture contained the Involution of spirit and the evolution of matter: Crystallization in its various processes, and the journey and tragedy of the soul around the Zodiac of God, or the Cycle of neces­sity.     T.H.B.

[3] *The introductory paper to this subject appeared in the June and July Nos. of THE PLATONIST.

[4] *Our common cards are but imperfect or degenerated sets, derived from the original Taro. Likewise, the Fortune-telling by cards, as practiced by many of the Gypsy tribes, is a relic of the more sublime system under consideration.

The original names for the cards were as follows: Cups, which symbol­ized the erotic element; the arrow or Javlin, which was an emblem of sor­row, strife, and death; the trefoil, which indicated labor and application—animal strength. It is also singular that the symbol for clubs on our common cards is a trefoil, and reminds the son of Erin of his beloved Shamrock; and, lastly, the Diamonds were symbolized by the Rose, a very significant emblem.  T.H.B.

[5] Special attention should be paid to this symbol, because it represents the highest unit we possess, viz. the number 9.  T. H. B.

Now I agree that the people of the world should have freedom from want.  But my definition would be more along the lines of Freedom from Need.  Instead of yearning for the next meal or worrying about the leaky roof or how to pay to fix the well,  I would pray that everyone could cover the expenses associated with these types of need.  Having experienced poverty, I would say that the accumulation of things became an obsession.

.  “You can’t always get what you want, sometimes you get what you need.”                            The Rolling Stones

Things would come to me that could be useful at some point but was not necessarily what I thought I wanted at the time.  I now have a house full of useful items that I can no longer locate.  they may be able to serve one someday, such as the crutches or knee brace.  These are very useful, but the fact is that if you were to break your knee and went to emergency room, these things would be sent home with you.  Someone that does not have health insurance or truly hates the thought of going to the doctor might need them.  If they do, would they know to contact me?  how do I know where the items are needed?

There were times I needed a new pair of shoes and would not have the extra money to get them.  It seemed the greater my need, the easier it was for the universe to provide.  A pair of shoes might make an appearance from my sister or friend.  When my kids were younger and lived at home, I had network of friends that frequently gave away children’s clothes to each other.  Sometimes I attempted to sell clothes at a yard sale, hoping to both get rid of the excess and to gain a little money.  Inevitably, I would give people great deals, for them to stuff a bag for a dollar.  The point was more to get rid of the massive pile.

Abundance has a way of filling true need.  gifts may appear after prayer, or perhaps desperation, induces great emotion in a person.  The need is usually well defined and specific.  The prayers are in earnest to the effect of “I am at my wit’s end and cannot see how the thing can be obtained in the present circumstance.”  But the item is thought upon regularly and once the fear of not being able to fulfill the need is let go, it seems the item or the method of obtaining the desired thing pops into being.

I have experienced this over and over in my life.  I have enjoyed abundance from the universe that seems to now fill all the spaces of my house and garage and junkyard to the side.   I do know that if I hold onto these items I might be denying the abilities of the law to provide.  These unwanted things need to be let go.  They will find new homes somewhere else.  If I don’t let go, the flow of abundance slows and may even stop for a while.

It seems to me that Jupiter is the ruler of the Law of Abundance.  Jupiter is a harmonious planet, masculine and positive.  CC Zain tells us in Book 2, Astrological Signatures, that “In human anatomy he rules the liver and arterial system of the body.  This gives an insight to his character, for as arterial blood distributes warmth and nourishment to the whole body, so Jupiter ever tends to generosity, warmth, and gentle expansion… In his influence over the mind, he rules that group of mental factors designated as the Religious Urges, embracing benevolence, good cheer, veneration, hope, reverence, and spirituality… He is cheerful, generous, benevolent, magnanimous, just, charitable, honest, and discriminative.”  Most of all is generosity.

Fear of not having what you need when you need it can cause one to hold on too tightly.  When fear causes me to act in this way, I notice that the flow ceases.  When fear paralyses the emotions, then the law cannot activate or manifest in life.  The tighter one holds on, the less room there is for something new to come into your life.  When you are most fearful, that is the time to open your heart and pockets and give to another.  By not creating a dam in the flow, you allow the universe to work as it should within the law.

To be an agent in the assistance of progressive evolution of creation, means to follow the law of abundance.  It does not require your judgement of others when they ask for your help.  The universe will decide if the gift you give is put to proper use.  If not, you may never know, but the person who asked for something that only fulfills a greed will have to deal with the repercussions.  The universe and Jupiter are quite judicious in their expression and compliance with its laws.

In my community, there is a method to be rid of unwanted but useful items.  We call it the free box or re-use center.  At the local transfer station, a building houses items no longer wanted, but that are still useful to others.  Anyone may leave unwanted but useful items. The cost is free to anyone who desires or needs any of the items.  If there is not a central place or volunteers to deal with the excess, there is always the curbside.  Put your unwanted items there with a sign that says “free”, and the things will be whisked away to join the stream of abundance flowing through the universe.

The more you give, the more you shall receive.  This is true of things and love.

by Yvonne